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15 Leveling, Even-Out |
Trigrams : self-restraint (bottom), dual-mindedness (top) : with/from perseverance comes dual-mindedness. [earth over mountain]
The mud from which 15 has emerged is best described by analogy to the under-stated qualities of hexagram 22 - facade.
A situation reflecting a need for decorum and so to 'cover up', to reduce the basics, avoid exaggerations of lows or highs
Cooperative Format : In hexagram 15 we are at a moment where the use of 'acceptable' appearance is required despite our inner desires. This is a time for avoiding excess by keeping things 'grounded'; words to facts. This functions within the context of worth and beauty. (words + facts = value. words or facts alone are 'valueless'; they only serve as 'meaningless' ideals). By maintaining this relationship (a 'level' head) it acts as a gateway into the future.
Oppositional Format : Hexagram 15 reflects the total eradication of difference; the insistence of sameness and so 'perfect order' where the 'perfection' is what is highlighted.
Structural Relationship (Being) : Hexagram 15 is the opposite of hexagram 10, in that 15 reflects modesty as compared to conduct; leveling all as compared to leveling some/one; humbling as compared to reservedly 'pushing it'.
Temporal Relationship (Doing) : The goal of 15 - hexagram 19 (or 'how do I 19? - 15' - How do I get the high to defer, the low to approach? - focus on leveling all, on applying 'total' modesty - no highs, no lows, use one to 'fill in' the other)
Five-Phase Relationships : The trigram of Mountain reflects Filtration (through personal discernment). The trigram of Earth reflects Filtration (but through given rules, faith). The relationship is expressed in the concept of leveling-out.
15 is the goal of 36 (or 'how do I 15? - 36' - How do I level all? Uncompromisingly hide/put-out any 'light')
Genotype |
Description |
Phenotype |
(01) |
How does this hexagram express singlemindedness, competitiveness? |
10 |
(02) |
What is this hexagrams's potential form? |
15 |
(03) |
How does this hexagram 'sprout'? |
63 |
(04) |
How does this hexagram learn social skills? |
18 |
(05) |
How does this hexagram wait for opportunity to come? |
60 |
(06) |
How does this hexagram compromise, meet half way? |
44 |
(07) |
How does this hexagram express uniformity, establishment of? |
46 |
(08) |
How does this hexagram passively attract? |
39 |
(09) |
How does this hexagram express making small gains to be noticed? |
61 |
(10) |
How does this hexagram traverse a path carefully? |
1 |
(11) |
How does this hexagram balance/harmonise, mediate? |
19 |
(12) |
How does this hexagram neutralise attacks on its core beliefs? |
33 |
(13) |
How does this hexagram express association with the likeminded? |
25 |
(14) |
How does this hexagram manage from the centre? Direct operations? Push ideology? |
38 |
(15) |
How does this hexagram level things out, keep words close to facts? |
2 |
(16) |
How does this hexagram express foresight/planning? |
62 |
(17) |
How does this hexagram find a faith? What is its faith? |
49 |
(18) |
How does this hexagram correct corruption, express that correction? |
4 |
(19) |
How does this hexagram express approaching the 'high'; defer to the 'low'? |
11 |
(20) |
How does this hexagram elicit admiration and so invigorate others passively? |
53 |
(21) |
How does this hexagram resolve problems? |
30 |
(22) |
What does this hexagram look like, how does it present itself to the outside? |
27 |
(23) |
How does this hexagram 'housekeep', clear chaff to bring out the wheat? |
52 |
(24) |
How does this hexagram 'start', express 'beginning'? |
36 |
(25) |
How does this hexagram stand up to say its piece, ignoring consequences, disentangle? |
13 |
(26) |
How does this hexagram express 'holding firm' to traditions? |
41 |
(27) |
What is the basic, skelatal form of this hexagram, The mud from which it has emerged? |
22 |
(28) |
How does this hexagram express excess, go beyond what is required? |
47 |
(29) |
How does this hexagram assert containment/control? |
48 |
(30) |
How does this hexagram express guidance/direction setting? |
21 |
(31) |
How does this hexagram 'woo', express restrained enticement? |
45 |
(32) |
How does this hexagram express commitment? |
40 |
(33) |
How does this hexagram draw-in its enemies, competitively entice? |
12 |
(34) |
How does this hexagram actively invigorate others? |
54 |
(35) |
How does this hexagram bring something into the 'light'? |
56 |
(36) |
How does this hexagram protect its 'light' when not its time? |
24 |
(37) |
How does this hexagram reflect rigid structure as a form of tension release? |
42 |
(38) |
How does this hexagram 'mirror', deal with opposition? |
14 |
(39) |
How does this hexagram obstruct, go against, stand up to, the flow? |
8 |
(40) |
How does this hexagram express tension release through relaxing structure? |
32 |
(41) |
How does this hexagram achieve clarity, concentration, distillation? |
26 |
(42) |
How does this hexagram reflect augmentation? |
37 |
(43) |
How does this hexagram 'seed', spread the word? |
58 |
(44) |
How does this hexagram persuade/seduce? |
6 |
(45) |
How does this hexagram celebrate its 'faith'? |
31 |
(46) |
How does this hexagram become more entangled with something/someone? |
7 |
(47) |
How does this hexagram integrate with the context, be it by choice or otherwise? |
28 |
(48) |
Where does this hexagram get its nutrition, what sustains it, keeps it going? |
29 |
(49) |
How does this hexagram reveal, unmask? |
17 |
(50) |
How does this hexagram express conversion of the raw to the cooked, transformation? |
64 |
(51) |
How does this hexagram express surprise, enlightenment, shock? |
55 |
(52) |
How does this hexagram express blocking, discernment? |
23 |
(53) |
How does this hexagram express gradual development, maturity? |
20 |
(54) |
How does this hexagram expend early energy, immaturity? |
34 |
(55) |
How does this hexagram deal with abundance/overflowing? |
51 |
(56) |
How does this hexagram demonstrate conditional loyalty; loyalty at a distance? |
35 |
(57) |
How does this hexagram cultivate and become influential? |
59 |
(58) |
How does this hexagram express itself intensely, self-reflect? |
43 |
(59) |
How does this hexagram make things clear, dispel illusions? lift the fog? |
57 |
(60) |
How does this hexagram standardise? |
5 |
(61) |
How does this hexagram express empathy? yielding, soft core, hard exterior? |
9 |
(62) |
How does this hexagram express overacting to establish unconditional loyalty? |
16 |
(63) |
How does this hexagram complete, 'get it right'? |
3 |
(64) |
How does this hexagram remain 'open', mis-sequence? |
50 |
In this pairing we see a sense of imposing order, be it through reducing highs and lows or in actively planning events and so avoiding the 'unexpected' highs and lows.
REDUCE EXAGGERATIONS:
15 : reduce exaggerations - through re-distribution, even-out; 15 modesty comes out of a context described by hexagram
22 - facading, gloss over, cover up
16 : reduce exaggerations - through planning, think beforehand; 16 foresight, planning comes out of a context described
by hexagram 21 - problem solving, to chew over
At the LOCAL level in the binary sequence we here deal with a sequence of eight hexagrams with the trigram of MOUNTAIN as the base trigram. In this sequence hexagram 15 'opposes' hexagram 33 where in 33 the focus on avoiding exaggeration is replaced by the use of exaggeration to trick the enemy, to draw them into a trap. More so, the exaggerated sense of trickery/retreat in 33 is reflected in a more balanced format through the leveling-out (and so make things more 'fair') reflected in 15.